Many professing Christians
cannot fully tell you what the gospel is. It seems the only answer
they can give is to quote 1 Cor. 15:1-4:
Now I make known to you brethren,
the gospel which I preached to you, which also you received, in which
also you stand, by which also you are saved, if you hold fast the
word which I preached to you, unless you believed in vain. For I
delivered to you as of first importance what I also received, that
Christ died for our sins according to the Scriptures, and that He was
buried, and that He was raised on the third day according to the
Scriptures.
They
say THAT is the whole gospel. Well, not really. Notice what Paul
says:
For I delivered to you AS OF
FIRST IMPORTANCE
Why
would Paul begin with such a statement? Because there is much more to
the story than Christ died and was raised from the dead, but since
this chapter has to do with the resurrection,
this is his main focus for the rest of the chapter. If the dead are
not raised, then our preaching is useless and so is our faith. If
Christ is not raised, our faith is simply foolish.
Sadly,
many churches today give people a false sense of security. They will
talk with the non-Christian and tell them that Jesus died for their
sins, that he was raised on the third day and then try to get them to
put their faith and trust in Jesus for salvation. They will then will
lead them into prayer to “invite Jesus into their heart.” Did you
know that no apostle or early Christians ever did such a thing? What
is absent is the proclamation
of the Kingdom or
reign of God.
Immortality
Is Unmistakably Linked To The Gospel
The
gospel of the kingdom
of God is about God’s
immortality plan for human beings in the kingdom to come,
which all those who believe the gospel will “inherit the earth”
(Ps. 37:9; Ps. 37:11; Ps.37:22; Matt. 5:5). Jesus “…brought life
and immortality to light through the gospel” (2 Tim. 1:10).
Elsewhere we read, “To those who by persistence in doing good seek
glory, honor, and
immortality, he will
give eternal life” (Romans 2:7). Immortality is unmistakably linked
to the gospel.
Jesus
came preaching the gospel (Good News) of this kingdom and was the
main purpose for which he was sent:
I must preach the good news of
the kingdom of God to the other towns as well; for I was sent for
this purpose. (Luke 4:43)
Jesus
went about preaching the good news of the kingdom of God (Matt. 4:17;
4:23; 9:35; Luke 4:43; 8:1; 9:11, etc.). What was he preaching since
he had not yet died and resurrected from the dead? Jesus sent his
disciples (and seventy others – Luke 10:1-12) to preach this gospel
while they were
uninformed of his coming death and resurrection. Then what did they
preach?
I
wonder what Christians would tell people if they were told to go out
and proclaim the Good
News of the kingdom of God,
but with the exception that they were not to mention anything about
the death, burial, and resurrection of Jesus. What would they say?
You
see, the apostles did not go around just
preaching the death, burial, and resurrection of Jesus. After Jesus
death, burial, and resurrection, they still went about proclaiming
the good news of the kingdom
of God. Jesus, even
after his resurrection, was still speaking with the apostles of
things pertaining to the kingdom
of God (Acts 1:3).
After
Paul’s conversion, he went about preaching the gospel of the
kingdom. There were times Paul spent from morning until evening
expounding to others, testifying to the kingdom of God:
When they had appointed a day for
him, they came to him at his lodging in greater numbers. From
morning until evening
he expounded to them, testifying to the kingdom
of God and trying to
convince them about Jesus both from the Law of Moses and from the
Prophets. (Acts 28:23)
We
also read about Paul preaching from his own home:
He lived there two whole years at
his own expense and welcomed all who came to him, proclaiming
the kingdom of God and
teaching about the Lord Jesus Christ with all boldness and without
hindrance. (Acts 28:30-31)
If
the gospel
is simply “that
Christ died for our sins according to the scriptures, and that he was
buried, and that he was raised on the third day according to the
scriptures,” then
are we to understand that it took Paul from morning
until evening to tell
them this? Is this all the people had to believe in order to be
saved? Paul was preaching the whole
gospel; the gospel of the kingdom
of God, which now
includes the death, burial, and resurrection of Jesus.
Preaching
the gospel of the kingdom of God did not mean hitting the streets and
yelling at people by saying, “You Deserve Hell,” or addressing
the people as you “God Haters, or “You Sinners,” and then start
listing their sins or calling the women whores and threaten everyone
with hell. Jesus never preached to sinners this way, not even to the
sinful woman who cried at his feet and wiped his feet with her tears.
He did not threaten her with hell. He did not condemn the woman
caught in adultery, but rather told her to “go and sin no more.”
However, when Jesus was confronted with the religious rulers, he went
head on with them. Furthermore, the scripture specifically says we
are NOT to judge those outside the church.
I wrote to you in my letter not
to associate with sexually immoral people not at all meaning the
people of this world who are immoral, or the greedy and swindlers, or
idolaters. In that case you would have to leave this world. But now I
am writing to you that you must not associate with anyone who claims
to be a brother or sister but is sexually immoral or greedy, an
idolater or slanderer, a drunkard or swindler. Do not even eat with
such people. What business is it of mine to judge those outside the
church? Are you not to judge those inside? God will judge those
outside. Expel the wicked person from among you. (1 Cor. 5:9-13)
Jesus
nor none of the apostles, as far as I have read, ever hit the streets
to try to convict people of their sins by yelling at them and telling
them they are going to hell if they do not repent. They never
addressed the average people as “You sinners!” or “God haters”
and then go onto naming certain sins they may be guilty of
committing. God will judge those outside the church. We must keep in
mind that addressing them as sinners and telling them they are going
to burn in hell forever only incites anger in a majority of their
hearers. Why? Because “The natural person does not accept the
things of the Spirit of God, for they are folly to him, and he is not
able to understand them because they are spiritually discerned” (1
Cor. 2:14).
Judgment
belongs to those inside the church with people who claim to be
Christians who are involved in such activities as sexual immorality,
those who are greedy, an idolater or slanderer, a drunkard or
swindler. We should not be at the same table sharing a meal together.
If we were to judge those outside the church as well, then we might
as well lock ourselves in our rooms and never come out.
By
either ignorance or intentionally being manipulative, some have
turned the gospel into a gospel of fear, name calling, condemnation,
damnation, and punishment, rather than preach the GOOD NEWS of the
Kingdom of God and how to gain immortality in that Kingdom in the age
to come. This Kingdom of God will be inaugurated by the return of
Jesus to resurrect the faithful of all ages to a life of
immortality.
Remember what Jesus said:
Do not marvel at this, for the
hour is coming in which all who are in the graves shall hear His
voice, and shall come forth, those who have done good to the
resurrection of life, and those who have practiced evil to the
resurrection of condemnation. (John 5:28-29).
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